If prophets got the same kind of treatment today that several of them got back in the day and if being a mouthpiece for the Lord was still treated like a profession, then we could expect to see ” Prophet” on an episode of “Dirty Jobs”. Ezekiel had to cook over poop (Ez. 4). Isaiah had to walk around naked for three years (Is. 20). These men did these things because Yahweh, their boss told them to. Jeremiah got dirty for a different reason.

Zedekiah was a king of Judah. He was a tool. Literally. Nebuchadnezzar placed him on the throne (Jer. 37:1) as a puppet potentate who could easily be overrun if the need ever came. The funny thing about the kings of Israel and Judah was that even if they were terrible monarchs, God still brought the prophets to their sides to guide them. Or to at least show that guidance was offered. This would almost always end up as overwhelming evidence against ungodly leaders because they never listened,  but nobody could ever accuse God of not providing direction.

Jeremiah was the prophet during the rule of Zedekiah, this was a bad thing for the man of God. He was dropped into an empty well by the man who turned against Babylon and basically caused the fall of Jerusalem. He landed in the hole in the ground because Jeremiah told the king and all the other leaders not to rebel because doing so would cause the city to be attacked. He said that fighting against the larger nation would cause death and mayhem. He spoke the words God told him to. Their response was,

This man should be put to death.

He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.

(Jer. 38:4)

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A lot of people talk crap about the church.

Some of the negative commentators don’t believe in God. Others only believe in God. Much of the depreciating speech about the Bride of Christ is negative self-talk, like she’s looking in a mirror and doesn’t like her giant hips or something. Either way, a lot of voices keep making some pretty disparaging statements about the body of Christ. Pastors and for the larger churches in America, public relations managers alike have been fighting this kind of talk for a long time.

They need to keep morale up in their congregations. They want the people to believe they’re doing the right thing and are going in the right direction. Many leaders want to steer the church into the blessings that God has for His people, but what if they’re wrong? What if they misheard? What if some prophet is yelling about it right now and church leadership is ignoring him because they’re callused after too many people have talked crap? Have the critics’ cries drowned out the sound of the prophetic call to repent, do something different, or sit and wait?

In some instances, the rhetorical distinctions between a prophet and a critic are minimal. The Spirit of God and the speaker’s intentions are the distinguishing factors. If the people of God missed it back then, isn’t it likely that we could overlook the message now? How much are we listening and discerning when we hear that we’re doing something wrong? Even if nobody likes a critic, we need to make sure we know who’s voice we’re writing off as critical because in the end, it might save us from destruction (in a modern-day, less destructive sense nothing like that of the Old Testament, of course).